By ROSEM, R. M & SLUITER, I. (eds.)
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7 For an overview of the history of Greek semantics, see Sluiter 1997, 149–224. See also, Allison 1997, 1–18. 8 Allison 1997, xi; cf. 7. See also, Sluiter 1997, 177. ROSEN/F3/25-58 10/1/02 2:11 PM Page 28 28 it demonstrates how the relationship between abstract terms and their referents is an important feature of Athenian political rhetoric. And second, it points to the recognition value of andreia (among other terms) as a virtue or ethical term whose meaning is contested in the ﬁfth century.
622). 27 Chantraine 1968–80, 88. See Lloyd 1983, 14 on the ‘physical’ nature of the cuxÆ. 26 ROSEN/F3/25-58 10/1/02 2:11 PM Page 35 35 semantic range. 30 The opposite of this surfeit of masculinity is represented by the adjective anênôr, used to describe the threat posed to Odysseus by Circe; Hermes warns that she may make him “weak and not a man” (kakÚn ka‹ énÆnora yÆ˙, Od. 301 and 341). But here too, the threat is not that Odysseus will be less of a man in an ethical sense.
At the same time, it is impor tant to stress that Thucydides is considering only a particular set of equivalencies here and is not oﬀering a general theory of semantics. 4f. is not actions or even characteristics; Thucydides is writing about language and expression”. Without even considering the overall meaning of the passage, the contrast between tå ¶rga and pçn érgÒn (contr. from éergÒw) shows that Thucydides is interested in ‘linguistic phenomena’. Cf. Loraux 1986, 118–19, 123–4, mentioned by Allison 1997, 171, n.
Andreia by ROSEM, R. M & SLUITER, I. (eds.)